21.7.16
La belleza no lo es todo
Julenne Esquinca, Francis Bacon: porque la belleza no lo es todo, Farenheit, 28.10.2015
Francis Bacon es uno de los pintores que dejó al mundo en shock, ya que su obra retrata crudamente una naturaleza humana que, para el artista, es ‘inevitablemente violenta’. Este pintor, heredero del expresionismo y de genios como Egon Schiele, Munch y Picasso, dotó sus obras de una naturaleza salvajemente humana.
Después de leer la vida de Bacon, entenderemos sus razones, pues fue una persona entregada a los extremos de la vida y los placeres. No obstante, aunque podría pensarse que el escándalo era parte de su vida, era una persona bastante reservada y que cuidaba su imagen. Tras esta cortina, Bacon era una persona impulsiva, rodeada de relaciones extremadamente violentas, fuente de inspiración para su pintura.
¿Qué es lo que lleva a Bacon a pintar? Es su descubrimiento de La masacre de los inocentes, un óleo de Poussin, lo que lo lleva a decidir pintar. Otro gran detonante para Bacon fue la visita a una muestra que incluía figuras antropomorfas de Pablo Picasso.
La obra pictórica de Francis Bacon se encuentra en el marco de la pintura figurativa realizada después de la Segunda Guerra Mundial, el así denominado arte de posguerra. En esta época, predominaba el arte abstracto, pero es Bacon junto con Matisse, Giacometti, Dubuffet y Balthus –entre otros–, quienes sostendrían el estandarte figurativo.
A lo largo de su carrera, Bacon recurre tanto al surrealismo como al expresionismo, mas su obra pertenece a aquello que se denomina nueva figuración o arte neofigurativo. Esta tendencia de posguerra retoma la figura humana, pero a su vez también la distorsiona como una metáfora respecto la violencia bélica. Cabe recalcar que la pintura de Bacon también se le considera arte existencialista.
A pesar de todas las clasificaciones anteriores, Bacon siempre se mantuvo fuera de cualquier movimiento artístico. Para este artista, sólo Picasso representaba su gran fuerza creadora e inspiradora. En efecto, Bacon produjo sus piezas basándose en la vía abierta que Picasso dejó entre la figuración y la desfiguración, al tomar elementos como el cuerpo y deconstruirlos con violencia, tal y como lo intentó el cubismo en su momento.
Inicialmente, la pintura de Bacon tendía al sensacionalismo, pero con el correr de los años sus pinturas involucraron un grado de esteticidad. La teatralidad y la magnificencia fueron también dos factores cruciales en la producción artística de Bacon.
Algunas de sus primeras obras reflejan influencias de Picasso, otras, incorporan elementos provenientes de la imaginería de Grünewald, Poussin, Rembrandt, Soutine y Cimabue. Finalmente, sus trabajos también poseen referentes como Velázquez, van Gogh, Degas, Goya o Ingres. No obstante, en casi todos los casos, las fuentes de inspiración son trascendidas por la propia intervención de Bacon.
Sus cuadros más distintivos son su serie de Crucifixiones (1933-1968) y Cabeza rodeada de flancos bovinos (1954), donde Bacon rememora aquello que lo obsesiona: la agresividad del ser vivo y aquello que él entiende como su innata e inexorable inclinación hacia la violencia.
Una parte importante de las pinturas de Bacon son los retratos, ya que su obsesión era la naturaleza humana. Entre estos destaca George Dyer en un espejo –donde retrata a su pareja George Dyer–, obra que pertenece a la colección del Museo Thyssen-Bornemisza en Madrid.
A diferencia de otros pintores, Bacon hizo sus retratos prescindiendo modelos naturales, sino que los desarrolló a partir de fotografías. Bacon capturaba con su pincel a sus compañeros íntimos y amigos como también a gente famosa. Es decir, que en su bastidor se encuentran retratos de George Dyer, John Edwards, Lucian Freud, Hitler, Pío XII y Mick Jagger.
Strugging with Chance
by Dangerous Minds, 23.12.2013
FRANCIS BACON: PAINTING AND THE MYSTERIOUS AND CONTINUOUS STRUGGLE WITH CHANCE
Real painting for Francis Bacon was about a mysterious and continuous struggle with chance.
Bacon believed when one talked about painting one said nothing of interest, it was all superficial. He believed it was best for a painter not to talk about painting. “If you could talk about it, why paint it?” he once said.
Yet, Bacon did talk at length about his paintings and his art. He claimed it was the Irish in him that made him so talkative. Much of what he said was recorded in a series of long interviews conducted with with the art critic, David Sylvester. These were later published as a book, and here in this documentary The LIfe of Francis Bacon they provide an exceptional background to understanding Bacon the artist and the man.
The documentary opens with Bacon’s idea of painting as a means to opening up areas of feeling, rather than merely illustration.
Bacon wanted to bring the sensation of life, what he termed “the brutality of fact,” directly to the viewer “without the boredom of conveyance.” To achieve this, he claimed he performed acts of violence on the canvas in a bid to make the pictures live. Bacon was a quick worker, turning paintings out in a few hours—compare this with the months Lucien Freud spent on a single canvas.
He took his ideas from everywhere—the colored plates in dentistry books; memories of his Nanny blurred with images of the slaughter on the Odessa Steps from Eisenstein’s Battleship Potemkin; paintings by Velázquez; his asthma, Bacon’s Popes were gasping for air, not screaming; paintings by Picasso; the sadism of his father; nudes taken by Vogue photographer John Deakin; endless photo-booth self-portraits.
Bacon painted his lovers and friends, and many self-portraits. These self-portraits became more frequent as his friends died, many destroyed by their “gilded gutter life” of drink and excess.
It’s rare to see as many gallery paintings by an artist in one documentary as there are contained in The Life of Francis Bacon, and it’s superbly complimented by the long extracts of Bacon’s interviews, these are read by Derek Jacobi, who memorably played Bacon in the film Love is the Devil.
FRANCIS BACON: PAINTING AND THE MYSTERIOUS AND CONTINUOUS STRUGGLE WITH CHANCE
Real painting for Francis Bacon was about a mysterious and continuous struggle with chance.
”Mysterious because the very substance of the paint can make such a direct assault on the nervous system; continuous because the medium is so fluid and subtle that every change that is made loses what is already there in the hope of making a fresh gain.”
Bacon believed when one talked about painting one said nothing of interest, it was all superficial. He believed it was best for a painter not to talk about painting. “If you could talk about it, why paint it?” he once said.
”The important thing for the painter is to paint, and nothing else.
“The most important thing is to look at the painting—to read the poetry, to listen to the music—not in order to understand it, or to know it but feel something.”
Yet, Bacon did talk at length about his paintings and his art. He claimed it was the Irish in him that made him so talkative. Much of what he said was recorded in a series of long interviews conducted with with the art critic, David Sylvester. These were later published as a book, and here in this documentary The LIfe of Francis Bacon they provide an exceptional background to understanding Bacon the artist and the man.
The documentary opens with Bacon’s idea of painting as a means to opening up areas of feeling, rather than merely illustration.
”A picture should be the recreation of an event, rather than an illustration of an object. But there is no tension in the picture unless there is a struggle with the object.
“I would like my pictures to look as if a human being had passed between them like a snail, leaving a trail of the human presence, a memory trace of past events, as the snail leave its slime.”
Bacon wanted to bring the sensation of life, what he termed “the brutality of fact,” directly to the viewer “without the boredom of conveyance.” To achieve this, he claimed he performed acts of violence on the canvas in a bid to make the pictures live. Bacon was a quick worker, turning paintings out in a few hours—compare this with the months Lucien Freud spent on a single canvas.
He took his ideas from everywhere—the colored plates in dentistry books; memories of his Nanny blurred with images of the slaughter on the Odessa Steps from Eisenstein’s Battleship Potemkin; paintings by Velázquez; his asthma, Bacon’s Popes were gasping for air, not screaming; paintings by Picasso; the sadism of his father; nudes taken by Vogue photographer John Deakin; endless photo-booth self-portraits.
Bacon painted his lovers and friends, and many self-portraits. These self-portraits became more frequent as his friends died, many destroyed by their “gilded gutter life” of drink and excess.
”Between birth and death it’s always been the same thing, the violence of life. I always think [my paintings] are images of sensation, after all, what is life but sensation? What we feel, what happens, what happens at the moment.
“We are born and we die, and that’s it, there’s nothing else. But in between we give this purposeless existence a meaning by our drives.”
It’s rare to see as many gallery paintings by an artist in one documentary as there are contained in The Life of Francis Bacon, and it’s superbly complimented by the long extracts of Bacon’s interviews, these are read by Derek Jacobi, who memorably played Bacon in the film Love is the Devil.
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